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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Literature

Hamlet, 3.4

This scene, like the scene that opens Act 3, shows Hamlet encountering a woman who in his mind has betrayed him. Again, he has been sent for, and probably suspects that it is another setup like the one with Ophelia. He has just come from the play, ready to drink…

February 16, 2006
Literature

Pierre and Hamlet

FO Matthiessen described Melville’s Pierre as “an American Hamlet,” a novel that attempts to “translate” Shakespeare into 19th-century American life. In part, this is a matter of Melville matching characters and plots: “Lucy’s pale innocence fails Pierre as Ophelia’s did Hamlet; the well-named Reverend Mr. Falsgrave’s cushioned voice of worldly…

February 16, 2006
Philosophy

Metaphysics of presence

Derrida, famously, challenges what he calls the metaphysics of presence. What is challenging is not the reality of presence as such, but the notion that we can arrive at some pure presence of a thing, a moment, a self that is unmixed with anything other than itself. A pure instant…

February 16, 2006
Philosophy

How Deconstruction Works

Culler offers an example from Nietzsche that provides an excellent example of the ju-jitsu of deconstruction. Nietzsche argues that causality is not something given, but is the product of a rhetorical operation, a chronological reversal ( chronologische Umdrehung ). I feel a pain, and go searching for a cause of…

February 15, 2006
Literature

New Criticism and theory

At the beginning of his book on Deconstruction , Jonathan Culler notes that critical theory, seen “as an attempt to establish the validity or invalidity of particular interpretive procedures,” is profoundly indebted to New Criticism: This movement “not only instilled the assumption that the purpose of literary study is the…

February 15, 2006
Literature

Thoughts on Beowulf

All page numbers are from the Heany translation. The central focus of the first two fights is Heorot, the mead-hall of Hrothgar. The mead-hall is the focus of a complex of imagery. (The last fight has a similar origin, as Beowulf’s hall is destroyed by the dragon. The house is…

February 15, 2006

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