Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Marcus shows that Daniel 7, cited in Mark 14:62, is lurking behind the trial narrative as a whole. Daniel 7 tells about judgment being passed against the bestial empires in favor of the people of the saints of the most high, with the result that all dominion and power is…
According to the Westminster Confession of Faith, “The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture.” But what counts as a “good and…
Marcus notes that Mark’s attention to Psalm 2 is not exhausted by quoting the words from heaven at Jesus’ baptism: “the whole series of pericopes in 1:9-11, 12-13, 14-15 reflects the basic ‘plot’ of the psalm, and its influence may extend further into Mark’s story. The enemy forces, concretizations of…
Joel Marcus’ study of Mark’s use of Scripture ( The Way of the Lord , W/JK, 1992) begins with an illuminating discussion of the opening verses of the gospel. The quotation from Isaiah brings the whole of Isaiah’s second-exodus eschatology into play, with Jesus playing the role of the triumphant…
AC Bradley’s 1904 lectures on Shakespearean tragedy are deservedly regarded as classics of criticism. His analysis of Hamlet is deservedly famous, particularly his discussion of the famed problem of Hamlet’s delay. He classifies theories of the delay into several large categories. First are those that suggest that Hamlet delays mainly…
AC Bradley’s 1904 lectures on Shakespearean tragedy are deservedly regarded as classics of criticism. His analysis of Hamlet is deservedly famous, particularly his discussion of the famed problem of Hamlet’s delay. He classifies theories of the delay into several large categories. First are those that suggest that Hamlet delays mainly…
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