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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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The Virgin Birth and Angry Reviewers

Analyzing Rodney Stark’s treatment of the virgin birth of Jesus in his review of Stark’s latest book, The Victory of Reason (TNR January 6, 2006), Alan Wolfe writes, “Mary’s virgin birth has what [Charles] Freeman calls a ‘shaky’ scriptural basis, given that the Gospels mention her siblings and that one…

January 11, 2006

The gospel of 1-2 Kings

INTRODUCTION Christians usually think of the book of 1-2 Kings as “historical,” and Jews have long classified it as “prophetic.” For Christians, 1-2 Kings is above all about the gospel. FORMER PROPHET Because the Jewish classification of Kings may be unfamiliar, we should spend a bit of time examining it.…

January 11, 2006
Literature

The Hamlet Question

In his history of Russian culture, James Billington notes the influence of Shakespeare’s Hamlet on modern Russian thought and drama. It was “one of the first plays to be regularly performed on the Russian stage,” so that “Hamlet became a kind of testing ground for the Russian critical imagination.” The…

January 11, 2006

Traces

Everyone with a more than elementary understanding of how language works knows that words can have different meanings in different contexts. The more intriguing phenomenon, and one exploited by poets and novelists, is that a word can have a different meaning, or a very different referent in a new context,…

January 9, 2006

Textual boundaries

Perhaps we should not call it “intertextuality,” but something like intertextuality is necessary to textual meaning, even at the most basic levels. You cannot read a single sentence without bringing some knowledge of the language to bear on the text. The reader must have information from outside the text if…

January 9, 2006

Trinitarian Intertextuality?

The inherently inter-textual character of textual meaning appears to be a reflex of Trinitarian relations. To wit: Each person of the Triune God is God Himself. As the Athanasian creed said, The Father is God, the Son is God, the Spirit is God; yet there are not three gods but…

January 9, 2006

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