Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; 8:1-9).” It’s a…
More thoughts on Ecclesiastes, stealing, as always, from James Jordan . The image of “shepherding wind” has a particular application to the king, who is the shepherd of flock of Israel. Solomon recognizes that ruling a kingdom is like trying to shepherd wind, which is of course impossible for human…
Some additional thoughts about the role of the “remnant” in Israel’s history, which supercede earlier posts on the subject. 1) The word “remnant” in the OT normally refers to the whole of Israel that survives a judgment, rather than to some sub-division of Israel that remains faithful during a period…
Christopher Dawson, who died in 1970, was one of the leading historians of the twentieth century. A devout Roman Catholic, hededicated his career, and some 25 books, to understanding andexplaining history, particularly Western history, from aChristian perspective. One little book, Christianity and the New Age, provides a glimpse of thewisdom…
As if anyone cares, here are some unfinished and amateurish comments on “what I think of postmodernism.” 1) First, it is helpful to distinguish, as many writers do, between postmodernism and postmodernity. The latter is a cultural/political mood or condition, referring to movements in architecture, film, and other arts that…
Somewhere in his blog discussion of Brian McLaren’s Generous Orthodoxy , Doug Wilson indicated that McLaren considers inerrancy a sell-out to modernist foundationalism. To support this, Doug pointed me to this quotation from John Franke’s foreword to McLaren’s book: “In the nineteenth and twentieth centuries, the foundationalist impulse produced a…
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