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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

Getting the Galatian Heresy Right

Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…

by Rich LuskJune 6, 2003
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Romans

Jewish Rejection of the Gospel

Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…

by Rich LuskJune 6, 2003
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Ephesians

An X-File

I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…

by Mark HorneJune 5, 2003
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New Perspective on Paul

The PCA and the New Perspective on Paul

WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…

by Rich LuskJune 5, 2003
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Justification

The Centrality of Justification

Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…

by Mark HorneJune 5, 2003
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Ecclesiology

Charles Hodge’s Deficient Idea of the Church

In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…

by Mark HorneJune 5, 2003

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Mediated fellowship

1 John 1:1-3 describes how those who never saw, heard, or handled the incarnate word of life can come to have fellowship with the Father through Jesus. First, the apostles (“we”) witnessed the Word in flesh directly. Second, they proclaim that testimony. Third, through believing their testimony, we come to…

December 3, 2005

Feast of Booths

John Kleinig suggests that Luke’s account of the Transfiguration alludes to the feast of booths: Luke “alone of the Gospel writers relates that the transfiguration occurred on the eighth day after Peter’s confession of faith (Lk 9:28). The transfiguration was the epiphany of Jesus as God’s Son. It showed Peter,…

December 1, 2005
History

Modern heroism

Zygmunt Bauman, in the book mentioned above, traces the shifts in Western cultural imagination from the ancient hero through the Christian martyr, to the revival of the ancient heroic ideal in the early modern period, to our current cult of celebrity. According to Bauman, the modern hero was born “or…

November 29, 2005
History

Conservator

An etymology of “conservative” from the online Dictionary of the History of Ideas (http://etext.lib.virginia.edu/DicHist/dict.html): In Latin conservare means to protect, preserve, save; the noun of agency, conservator, appears as a synonym for the substantives custos, servator. Just as the Greek S?ter (“Savior”) was adopted from the religious realm by the…

November 29, 2005
History

Modern sacralization

Still on Bauman: “In most of its descriptions, modernity is presented as a time of secularization (‘everything sacred was profaned,’ as young Marx and Engels memorably put it) and disenchantment. What is less often mentioned, however, though it should be, is that modernity also deified and enchanted the ‘nation,’ the…

November 29, 2005
History

Desire and resistance

More on Bauman, since that last post was getting too long: Consumerism, we (especially Christians) tend to think, is driven by desire; if so, perhaps the solution is to limit or suppress desire. Bauman points out that the goal of consumer economies is to render desires irrelevant to consumption. Desires…

November 29, 2005

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