Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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One day, Henry just quit. He had soldered wires for he didn’t know what in the back room of the Magnavox plant for thirteen years, and enough was enough. His eyes itched, the watery coffee from the machine was bitter, the pinups in the maintenance room never changed, and he…
INTRODUCTION When Christians speak of the “holy family,” they normally have in mind Jesus’ “nuclear family,” Joseph and Mary and his siblings. But Matthew begins with Jesus’ larger family, tracing his descent from Abraham and David. THE TEXT “The book of the genealogy of Jesus Christ, the Son of David,…
Jonathan McIntosh, a student at the University of Dallas, challenges Vanhoozer’s (and Radical Orthodoxy’s) reading of Scotus that I summarized in a previous post, arguing that Scotus does not deny analogy. He has a point. The following discussion of Scotus’ understanding of the univocity of being is taken largely from…
Ian Robinson’s The Establishment of Modern English Prose in the Reformation and the Enlightenment (Cambridge, 1998) is a fascinating discussion of the history of the sentence and of English punctuation, and, despite its heavy-handed title, is a delight to read. Does the sentence have a history? Robinson shows that it…
Kevin Vanhoozer has done a great service by editing the Cambridge Companion to Postmodern Theology (2003). Though the authors of the various articles differ among themselves, they are all well-informed about postmodern thought and culture and are making an effort to respond from the stance of Christian theology. In his…
In the Summa theologiae (1.1.9), Thomas argues that “it is more fitting that divine matters should be conveyed under the figure of lowly bodies than of noble bodies.” Rocks are better figures for God than ideal forms. Thomas gives three reasons for this preference: First, if “lowly” bodies provide the…
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