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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Fun Reading

The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Unicorns

In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (VI)

3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (V)

2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…

by James B. JordanJuly 28, 1996
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Revelation

Jephthah’s Daughter

In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…

by James B. JordanJune 28, 1996

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Just Quitting

One day, Henry just quit. He had soldered wires for he didn’t know what in the back room of the Magnavox plant for thirteen years, and enough was enough. His eyes itched, the watery coffee from the machine was bitter, the pinups in the maintenance room never changed, and he…

November 24, 2005

Sermon Outline, First Advent

INTRODUCTION When Christians speak of the “holy family,” they normally have in mind Jesus’ “nuclear family,” Joseph and Mary and his siblings. But Matthew begins with Jesus’ larger family, tracing his descent from Abraham and David. THE TEXT “The book of the genealogy of Jesus Christ, the Son of David,…

November 24, 2005
Philosophy

A word for Scotus

Jonathan McIntosh, a student at the University of Dallas, challenges Vanhoozer’s (and Radical Orthodoxy’s) reading of Scotus that I summarized in a previous post, arguing that Scotus does not deny analogy. He has a point. The following discussion of Scotus’ understanding of the univocity of being is taken largely from…

November 24, 2005
History

History of the Sentence

Ian Robinson’s The Establishment of Modern English Prose in the Reformation and the Enlightenment (Cambridge, 1998) is a fascinating discussion of the history of the sentence and of English punctuation, and, despite its heavy-handed title, is a delight to read. Does the sentence have a history? Robinson shows that it…

November 24, 2005
Philosophy

Postmodern Theology

Kevin Vanhoozer has done a great service by editing the Cambridge Companion to Postmodern Theology (2003). Though the authors of the various articles differ among themselves, they are all well-informed about postmodern thought and culture and are making an effort to respond from the stance of Christian theology. In his…

November 24, 2005
Theology

Images of God

In the Summa theologiae (1.1.9), Thomas argues that “it is more fitting that divine matters should be conveyed under the figure of lowly bodies than of noble bodies.” Rocks are better figures for God than ideal forms. Thomas gives three reasons for this preference: First, if “lowly” bodies provide the…

November 24, 2005

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