Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Russell Moore gave a vigorous presentation at ETS on why egalitarians are winning the evangelical gender debate. He summarized some of the recent sociological work on evangelical family life, which presents a mixed picture. On the one hand, Bradford Wilcox’s Soft Patriarchs, New Men shows that evangelical fathers are not…
In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…
In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…
Lundin spends considerable time describing Emerson’s rejection of Christian orthodoxy in favor of an American version of Romanticism, and shows that Emerson’s departure from orthodoxy centered on his rejection of the Eucharist. Emerson resigned his post at the Second Church of Boston because he could no longer administer the Supper…
Toward the close of Lundin’s book, he offers a number of intriguing criticisms of CS Lewis as a literary critic. He claims that while Lewis recognized the corrosive effects of the Enlightenment and Romantic conception of the self in his theological writings, he adopted a form of romanticism in his…
One of the important themes that emerges from Lundin’s book (mentioned in the previous post) is the centrality of gratitude in thought. Heidegger, he says, “was fond of the seventeenth-century Pietist phrase Denken ist Danken , ‘to think is to thank.’” Lundin expounds the point a few pages later: “Through…
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