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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Theology

Theology and the Political

Duke University Press has just come out with a collection of essays edited by Creston Davis, John Milbank and Slavoj Zizek on political theology. As one might expect from the list of contributors (Milbank, Pickstock, Ward, Conor Cunningham, Kenneth Surin, Terry Eagleton and others) it’s a dense collection. It was…

September 6, 2005

Fundamentalist Athens

There are still, surprisingly, some classical scholars who minimize the influence of religion on Athenian democracy. Hugh Bowden’s recent Classical Athens and the Delphic Oracle is a direct assault on this secular vision. As summarized by Joy Connolly in the TLS, “Dismissing studies of Athenian politics that ignore religion, Bowden…

September 5, 2005
Philosophy

Plataristotelians?

Lloyd P Gerson has just published a book entitled Aristotle and Other Platonists , an effort to show that the two great philosophical opponents of ancient Greece are not opposed at all. He points to the “Neoplatonic” writers of antiquity, who attempted to harmonize the two philosophers. The TLS reviewer,…

September 5, 2005
Literature

Bellow’s Bible

James Wood (TLS August 5) explores the Englishness of Saul Bellow, and particularly his indebtedness to the rhythms and sounds of the Authorized Version. Some of his suggestions are quite a stretch (“By the factory walls the grimy weeds grew” is quite distantly related to Psalm 137:1 - Wood says…

September 5, 2005
Literature

Bellow’s Bible

James Wood (TLS August 5) explores the Englishness of Saul Bellow, and particularly his indebtedness to the rhythms and sounds of the Authorized Version. Some of his suggestions are quite a stretch (“By the factory walls the grimy weeds grew” is quite distantly related to Psalm 137:1 - Wood says…

September 5, 2005

Covenant and Consent

How does God’s covenant with Israel bind generations that did not consent to the covenant? asked Isaac Abravanel in his 15th-century Commentary on the Pentateuch . This problem was raised in particular by a rabbinic claim that “A person can be benefited without being present, but cannot be obligated without…

September 5, 2005

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