Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Ian McEwan’s Saturday is from one angle a novelization of Arnold’s “Dover Beach,” which also figures prominently (if improbably) into the plot. The book begins with neurosurgeon Henry Perowne looking out a window early on a February morning on a world where ignorant armies clash by night, and ends with…
I recently came across the work of Daniel Judah Elazar, a political scientist at Temple University who has devoted much of his working life to tracing the impact of biblical ideas of covenant on the development of Western politics. This comes out most fully in a four-volume work on the…
Holiness is separation, or so we are told. Let’s accept what we’re told. How then is God eternally and unchangeably holy? From what is He separated? If we say “the world,” then prior to the world’s existence God was potentially but not really holy. Of course, this can be resolved…
John Alvis suggests that in Hamlet, Shakespeare alligns himself with Machiavelli at least to the extent that he sees Christianity (or certain forms of Christianity) as a comfort to tyrants. Christians, Machiavelli says, are unresistant to tyranny because they have been taught to wait for the justice of God, to…
Despite the distracting use of the opposition of of “authenticity” and “responsibility,” Terry Eagleton has some thoughtful observations on the tragic dilemma in Hamlet ( Shakespeare and Society , 1967). Hamlet’s is a society of “reciprocal human definitions,” that is to say, a man’s identity is mirrored to him by…
Ephesians 4:15-16: Speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ, from whom the whole body, being fitted and held together by that which every joint supplies, according to the proper working of each individual part, causes the…
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