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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Exhortation, June 26

When he finished his Pentecost sermon, Peter urged the Jews how to respond to his message: “Repent, and let each of you be baptized in the name of Jesus Christ,” he said, “for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.” Peter says that…

June 26, 2005
Theology

To Set Our Hope on Christ

ECUSA has recently released its response to the Windsor Report’s invitation to explain “from within the sources of authority that we as Anglicans have received in scripture, the apostolic tradition and reasoned reflection, how a person living in a same gender union may be considered eligible to lead the flock…

June 25, 2005

More on Hart, The Beauty of the Infinite

This is out of order from the other posts on Hart. David Hart, Beauty of the Infinite Part 2, section 1: Trinity Thesis 2: Different and distance in Christian understanding are understood in Trinitarian terms. In this light, peace is the true form of difference, and beauty is the true…

June 25, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Aquinas on sacraments

A few notes on Thomas on the sacraments, aided by Frederick Bauerschmidt’s excellent notes (in Holy Teaching , recently published by Brazos Press). 1) Bauerschmidt points out that Aquinas is bucking a trend in medieval theology by placing sacraments under the genus of “sign” rather than under the genus of…

June 24, 2005

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