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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Exhortation, June 26

When he finished his Pentecost sermon, Peter urged the Jews how to respond to his message: “Repent, and let each of you be baptized in the name of Jesus Christ,” he said, “for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.” Peter says that…

June 26, 2005
Theology

To Set Our Hope on Christ

ECUSA has recently released its response to the Windsor Report’s invitation to explain “from within the sources of authority that we as Anglicans have received in scripture, the apostolic tradition and reasoned reflection, how a person living in a same gender union may be considered eligible to lead the flock…

June 25, 2005

More on Hart, The Beauty of the Infinite

This is out of order from the other posts on Hart. David Hart, Beauty of the Infinite Part 2, section 1: Trinity Thesis 2: Different and distance in Christian understanding are understood in Trinitarian terms. In this light, peace is the true form of difference, and beauty is the true…

June 25, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Aquinas on sacraments

A few notes on Thomas on the sacraments, aided by Frederick Bauerschmidt’s excellent notes (in Holy Teaching , recently published by Brazos Press). 1) Bauerschmidt points out that Aquinas is bucking a trend in medieval theology by placing sacraments under the genus of “sign” rather than under the genus of…

June 24, 2005

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