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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Baptism meditation, May 1

Why do we baptize babies? This seems to many Christians, especially in America, like a strange tradition, a leftover of the formalism and nominal Christianity of the medieval Roman Catholic church. And even to many of us who believe we should baptize our babies, it seems like a somewhat extraneous…

May 1, 2005

Exhortation, May 1

Suppose I told you that Trinity Reformed Church had been asked to perform a choir concert this morning? Would you be prepared? Or would it be like one of those dreams where you find yourself taking a test without studying, or realizing suddenly that you?ve arrived at church in your…

May 1, 2005

Romans 8, continued

CONTRASTING MINDSETS, Romans 8:5-13 Paul has announced that through the work of Father, Son and Spirit, we who are in Christ have been set free from Sin and Death, and are now capable of keeping the requirement of the Law. Torah aimed at giving life; but that purpose cannot not…

April 30, 2005

Salome Factor

In the Spring issue of the American Scholar, William Deresiewicz discusses the sexualization of dance during the twelve years he write dance criticism for various publications: “For one thing, dancers have been wearing less and less. Sometimes they don’t wear anythng at all, though this nudity or semi-nudity almost never…

April 30, 2005

Aquinas on justification

Notes on Thomas Aquinas on The Effects of Grace, ST I-II, q. 113. 1) Article 1: Justification of the ungodly consists in the remission of sins, Aquinas argues, over against the claim that justification must involve some movement toward justice and that the remission of sins is not a movement.…

April 28, 2005

Augustine on Spirit and Letter

Some notes on Augustine?s Treatise on the Spirit and the Letter . 1) Augustine treats ?letter?Ein 2 Corinthians as a reference to the law itself, which kills. The law kills, however, in the absence of the Spirit: ?the letter of the law, which teaches us not to commit sin, kills,…

April 28, 2005

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