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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Ecclesiological Sacramental Theology

INTRODUCTION Underlying much of what I have said in the previous lecture is a conviction that sacramental theology must be worked out in the context of ecclesiology. This is not to say that it is at the expense of Trinitarian theology or Christology or soteriology; ecclesiology is an intersection point…

August 6, 2004

Theology of Food and Feasting

INTRODUCTION The Eucharist has often been expounded upon in categories drawn from Aristotelian philosophy, modern phenomenology, or some other non-biblical discourse. While these categories can illuminate certain features of the Supper, it is wrong to think that these categories provide a more ?fundamental?Edescription of the Supper than the biblical descriptions.…

August 6, 2004

Old and New in Sacramental Theology

This and the following two posts are lecture notes for lectures on sacramental theology that I’ll be delivering next week. Old hat, but perhaps helpful. HISTORICAL PROBLEMATICS The relationship of the Old and New is consistently a background issue in historical debates in theological generally, and particularly concerning the sacraments.…

August 6, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Acts 2:23

Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are “wicked.” A marginal note in…

August 4, 2004

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