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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Food and Air

Ackerman points to an intriguing phenomenological difference between our dependence on air and our dependence on food. We breathe involuntarily; if we try to suffocate ourselves, we will pass out before we die, and we’ll begin breathing again. But (under normal circumstances) we don’t get food unless we seek it…

July 17, 2004
Theology

Wedding Sermon, July 16

Proverbs 9:1-6, 13-18: Wisdom has built her house, she has hewn out her seven pillars; she has prepared her food, she has mixed her wine; she has also set her table; she has sent out her maidens, she calls from the tops of the heights of the city: ?Whoever is…

July 16, 2004

Aphrodisiacs

The always-interesting Diane Ackerman gives this wonderful list of aphrodisiacs: “Looked at in the right light, any food might be thought aphrodisiac. Phallic-shaped foods such as carrots, leeks, cucumbers, pickles, sea cucumbers (which become tumescent when soaked), eels, bananas, and asparagus all have been prized as aphrodisiacs at one time…

July 16, 2004

Deadlines

hordes rushing at me armed to the teeth from the future

July 16, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004

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