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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Eucharistic Meditation, July 4

Leviticus 10:8-11 This morning?s sermon emphasized that in the New Covenant we are invited to draw near to God in the heavenly sanctuary, where God offers the hidden gifts to us. One of these gifts is the gift of food, the meal that we celebrate here at this table. But…

July 4, 2004
American Religion

Exhortation, July 4

Today we celebrate two hundred and twenty-eight years of American history, and it is a good time to assess, briefly, how we stand as a nation. Reflecting over the past two centuries, it is obvious that this nation is a strikingly different place than it was after the smoke of…

July 4, 2004
Theology

Wedding Sermon, June 2

Isaiah 62:1-5 For Zion?s sake I will not keep silent, and for Jerusalem?s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning. And the nations will see your righteousness, and all kings your glory; and you will…

July 4, 2004
Theology

Eros and Agape Again

A purely disinterested agapic love, if it is even possible, is not selfless but the opposite. A purely disinterested love, one that does not communicate a desire for love in return, is an act of power. A man who loves but refuses to receive love is claiming a right that…

July 2, 2004

Ishmael and Isaac

In his fascinating book, Divine Symmetries , Victor Wilson points to a series of parallels between Ishmael’s banishment from Abraham’s camp (Gen 21) and the sacrifice of Isaac (Gen 22): 1. Yahweh’s command, 21:10; 22:2: “cast out this . . . son”; “take your son” 2. Early rising, 21:14; 22:3:…

June 30, 2004
Theology

God and Eros

So, here?s the problem: 1. Eros is desire and love for beauty, evoked by and responding to beauty in the object of desire. 2. God loves us in spite of our ugliness. 3. Therefore, God?s love for us is not erotic. He does not desire us; we cannot shoot any…

June 30, 2004

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