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Eucharist

Eucharistic Remembrance as Godward: The Evidence of Historic Liturgical Practice

Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…

by Christopher KouNovember 19, 2024
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Genesis

Brother Abraham

Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…

by Donald LinnemeyerNovember 13, 2024
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American Politics

Covenantal Politics

America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…

by Cal CrucisNovember 5, 2024
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Pentecost

Pentecost and the Gift of a New Politics

Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…

by Alastair RobertsNovember 1, 2024
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Culture

On the Pursuit of Status

In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…

by Alastair RobertsOctober 25, 2024
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Biblical Law

The Law in the Christian Life

The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…

by Jackson WatersOctober 22, 2024

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Philosophy

Robert Solomon on Love

Robert C. Solomon’s About Love (1988) is a wise and important book. I have some reservations about some themes: that love must be defined as the redefinition of the self in terms of another; his acceptance of a largely discredited opposition of eros and agape ; his non-Christian sexual morality;…

June 2, 2004
Theology

Of Preaching and Newspapers

Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leaves the congregation thinking, ?If I wanted Meet the Press , I could…

June 2, 2004
Theology

Death of Liberalism?

Among theologians, it has become de rigeur to attack liberalism. Several decades ago, George Lindbeck and Hans Frei formulated the foundations of what has come to be called ?postliberal?Etheology, and John Milbank and his Radical Orthodoxy colleagues attack liberal theology across the board. But I have my doubts. Bruce Marshall…

June 1, 2004

A Cheer for Denominations

Here is an article that was published elsewhere, but is offered here for those who don’t have access to the original publication. Denominationalism gets much bad press these days, for a variety of very good reasons. John Frame, professor at Reformed Theological Seminary in Orlando, Florida, has argued that denominations…

June 1, 2004
Philosophy

Art of Living

The phrase “art of living” can have an aestheticist ring to it. Life becomes a “work of art,” a self-conscious dramatization. Someone concerned about the “art of living” may well forget to be concerned with living itself. Of course, self-forgetfulness is part of the art, but that’s another story. In…

May 28, 2004

Jesus and Postmodernism

Jesus predicted the rise of postmodernism. In Luke 21:27, He says that after the tribulation there will be “distress of nations, with APORIA.” Derrida didn’t catch Jesus by surprise. Nossir. But this does put dispensational premils at a disadvantage, since it implies that Derrida’s parousia (or, better, non-parousia) is a…

May 28, 2004

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