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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Theology

Robbins and Against Christianity

John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that…

April 28, 2004
Biblical Studies

Sermon Outline, May 2

Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and…

April 28, 2004

Pattern or Person

David Yeago makes this important comment about Luther’s “catholic” turn after 1518: “For Luther after 1518, Christ is central not as pattern but as person; we are saved by the faith that acknowledges his authority, competence, and willingness to rescue those who call upon him. The gospel that is proclaimed…

April 27, 2004

Imputation

McGrath gives an account of the development of the doctrine of imputation within early Reformation theology. He notes that there are elements of the doctrine already in the early Luther: “The reinterpretation of grace as an absolute external, and faith as a partial internal, quality permits Luther to maintain what…

April 27, 2004

Necessity of Works?

Who wrote this? ” opera sunt necessaria ad salutem, sed non causant salutem, quia fides sola dat vitam ” (works are necessary to salvation, yet they do not cause salvation, for faith alone gives life). Norman Shepherd would be a good guess, except that he doesn’t write in Latin. Calvin…

April 27, 2004

Grace and Reformation

Alister McGrath’s discussion of Luther’s theology of justification in his standard work, Iustitia Dei , shows that understanding grace as favor Dei rather than as a “medicinal substance” was an essential part of the Reformation doctrine of grace. He writes, “The most significant discussion of faith [in Luther’s earler writings]…

April 27, 2004

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