Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 5 of 43
Ecclesiastes teaches that all is vapor, nothing but vapor. Trying to shape and control the world is, Solomon teaches us, like trying to scupt the mist (the image comes from Jim Jordan). Every ancient sage came to the same conclusion as Solomon. But for most ancient sages this realization led…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Jos de Mul , professor of Philosophical Anthropology at the Erasmus University in Rotterdam , has produced a fascinating book on Wilhelm Dilthey , just released from Yale. The title The Tragedy of Finitude captures the essence of the work. He traces Dilthey’s work back to the transcendentalism of Kant,…
Luke 21:10-11 According to John?s gospel, Jesus said at the outset of His ministry, ?destroy this temple and in three days I will rebuild it.?E As John tells us, Jesus was talking about the temple of His body, which would be destroyed on the cross and ?rebuilt?Ein the resurrection. Though…
The reaction to the release of Mel Gibson?s film The Passion of the Christ this past week proves that Americans are still very interested in and curious about Jesus. In just a few days, the film made tens of millions of dollars in what was one of the biggest openings…
Showing page 2116 of 2212
Your weekly digest for all things Theopolis.
