Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Ecclesiastes teaches that all is vapor, nothing but vapor. Trying to shape and control the world is, Solomon teaches us, like trying to scupt the mist (the image comes from Jim Jordan). Every ancient sage came to the same conclusion as Solomon. But for most ancient sages this realization led…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Malvolio, the steward of Olivia’s house in Twelfth Night , has been a problematic figure for many readers and critics. Charles Lamb, who with his wife wrote a book of narrative versions of the plays, saw Malvolio as a tragic figure: “Malvolio is not essentially ludicrous. He becomes comic by…
Jos de Mul , professor of Philosophical Anthropology at the Erasmus University in Rotterdam , has produced a fascinating book on Wilhelm Dilthey , just released from Yale. The title The Tragedy of Finitude captures the essence of the work. He traces Dilthey’s work back to the transcendentalism of Kant,…
Luke 21:10-11 According to John?s gospel, Jesus said at the outset of His ministry, ?destroy this temple and in three days I will rebuild it.?E As John tells us, Jesus was talking about the temple of His body, which would be destroyed on the cross and ?rebuilt?Ein the resurrection. Though…
The reaction to the release of Mel Gibson?s film The Passion of the Christ this past week proves that Americans are still very interested in and curious about Jesus. In just a few days, the film made tens of millions of dollars in what was one of the biggest openings…
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