Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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INTRODUCTION Once Jesus has cleared out the buyers and sellers in the temple, he turns the temple into a house of teaching (19:47-48). Furious at his attacks on them and the provocative action in the temple, and envious of the crowds, the chief priests, scribes, and other leaders look for…
If the disciples are silenced, Jesus says in answer to the Pharisees who demand that they stop hailing Him as king, then these very stones will cry out. He is on His way into Jerusalem, and the stones are the same stones that will someday be thrown down, the stones…
Roger Scruton reviews David Hurst’s *On Westernism* in the January 23 issue of the TLS . While challenging Hurst’s use of Richard Dawkins’s concept of “meme,” he concludes that it is an important book about the contours and imposition of the global ideology that Hurst calls Westernism. Here’s Scruton’s summary…
Jed Perl, art critic for the New Republic , has a rant about John Currin and other contemporary painters in the Feb 16 issue of TNR . Scathing is too weak for this review. He says that Currin produces trash, and incompetent trash at that. Currin believes in nothing other…
Peter Dickson reviews Michael Wood’s BBC film In Search of Shakespeare in the Feb 16 edition of The Weekly Standard . He points out why many scholars are not convinced by Wood’s claim that Shakespeare was a Catholic He admits that “the evidence for the staunch Catholicism of Shakespeare’s parents…
Peter Dickson reviews Michael Wood’s BBC film In Search of Shakespeare in the Feb 16 edition of The Weekly Standard . He points out why many scholars are not convinced by Wood’s claim that Shakespeare was a Catholic He admits that “the evidence for the staunch Catholicism of Shakespeare’s parents…
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