Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…
On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…
One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…
The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…
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Perception is never merely sensible. A professional photographer points out that our “visual” impressions of people are formed not merely by visual factors but by such factors as the context in which we see someone, their personality and our rapport, and so forth. We can come away from an encounter…
Jonathan Dollimore argues in Death, Desire and Loss in Western Culture that the West has been defined by a particular linking of thanatos and eros, which is associated with the problem of mutability. He quotes Yeats to the effect that we love what vanishes, and there is no more to…
Exhortation for December 28: New Year’s is frequently a time for assessment, and for making resolutions and setting plans for the coming year. With New Year’s Day coming up this week, I am devoting the sermon to sketching what we want the church to be and to do in Moscow.…
Political religiosity in America is a strange bird, and add journalism to the mix and it approachs mythical proportions. Consider Howard Dean: Yesterday, Drudge was listing a report on Dean’s plan to highlight his religious background as he campaigns in the South. Dean is a Congregationalist who says Jesus has…
The resurrection of Jesus, and our participation in it, is of course foundational for the “comic” vision of Christianity. Barth, however, expresses this in a particularly sharp way, when he describes how the Christian looks back to death and the grave as a past event, and forward to resurrection. The…
Sermon outline for December 28: What Are Our Plans for Moscow? INTRODUCTION During the recent furor, the question has been posed to Christ Church (and, implicitly, to Trinity), “What are your plans for Moscow?” To answer that question, we must understand what the church is, and what she’s called to…
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