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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Politics

Arnold’s Campaign

From the radio reports I hear, it seems that Arnold’s campaign is an extension of his movie career. At one stop, he unveils a bus bearing his mug, and buses for the press labeled “Predators.” At another stop, he talks about taxes, and says that in the movies he destroys…

October 3, 2003

Edwards on Samson

In his Miscellanies , Edwards has some fascinatingly positive things to say about Samson. For example: In Judg xvi. 1, 2, we have an account how Samson loved a harlot, and from his love to her exposed himself to be compassed round by his enemies. So the prophecies represent the…

October 3, 2003

Images of Divine Things

A few quotations from Edwards’ “Images of Divine Things” (1728): “When we travail up an hill ‘tis against our natural tendency and inclination, which perpetually is to descent; and therefore we can’t go on ascending without labor and difficulty. But there arises a pleasant prospect to pay us for our…

October 3, 2003
American Religion

Noll on Edwards

Mark Noll’s account of Edwards’s role in the undermining of the Puritan “sacred canopy” in New England, in his recent book America’s God , is an important analysis of one phase in the rise of American religion. According to Noll, the pattern goes something like this: 1) The Puritans had…

October 2, 2003
History

Edwards and Beowulf

Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in Northampton,…

October 2, 2003

Polupragmosune

Every great civilization has some equivalent of what the fifth-century (BC) Athenians called polupragmosune . As defined by William Arrowsmith, that word “connotes energy, enterprise, daring, ingenuity, originality, and curiosity; negatively it means restless instability, discontent with one’s lot, persistent and pointless busyness, meddling interference, and mischievous love of novelty.”…

October 2, 2003

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