Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Russell’s article, mentioned in the previous post, scores a few points against Zizi and a relational emphasis in theological anthropology. His main criticisms, however, do not touch a high Reformed anthropology. One of his criticisms is that Zizi does not pay sufficient attention to the role the world plays in…
Writing in the July 2003 issue of the International Journal of Systematic Theology , one Edward Russell argues that Zizioulas’s relational anthropology fails, in part, because of an inadequate doctrine of sin. I’m with him there. But then he quotes from Alan Torrance, and summarizes the point by saying that…
In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become…
There’s a wonderful article in the October 2003 issue of First Things by David B. Hart, an Orthodox theologian who teaches at the University of St. Thomas in St. Paul, Minnesota (also home to William Cavanagh, one of the most interesting American theologians writing today). Hart’s article is taken from…
Communion meditation for September 21: In many traditional Eucharistic liturgies, the liturgy begins with the Sanctus (Holy, Holy, Holy), which includes the words that were sung to Jesus at the time of His entry into Jerusalem: “Hosanna in the Highest. Blessed is He who comes in the Name of the…
My exhortation for September 21: The word of God always divides. It always evokes hostility as well as faith. That is what Jesus says about John’s preaching and ministry in our sermon text this morning, and it was also true of Jesus’ preaching. Both John and Jesus divided Israel by…
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