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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Irony of Episcopal History

A llen Guelzo observes in his history of the Reformed Episcopal Church that historians of American Episcopalianism are misled by Anglo-Catholicism's success in establishing “their own vision of Episcopal history, as the single reigning view of the history of the Episcopal Church” (13). It is not, he says, a historical…

January 6, 2017

Imposing Order

I n his The Undoing Project (205-8), quotes two lengthy passages from a 1972 lecture by Amos Tversky on “Historical Interpretation: Judgment Under Uncertainty.” Both describe how historians trick themselves into seeing inevitability: In the course of our personal and professional lives, we often run into situations that appear puzzling…

January 6, 2017

Psych Tests

T wo test questions from Michael Lewis's The Undoing Project (184-5, 192-3). Q. In a family of six children, which birth order is more likely? BBBGGG or GBBGBG? A. Most say the latter, but they are equally probable, equally random. People have a mental model of “randomness,” and the second…

January 6, 2017

Of Swedes and Indians

R eligion News Service reports on a Pew survey of the religious makeup of the 115th Congress: “Nearly 91 percent of members of the 115th Congress convening Tuesday (Jan. 3) describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data…

January 6, 2017

Distance and Decision-Making

M ichael Lewis is the writer every writer wants to be. Every book since Liar's Poker has been a best-seller (30 years on, Liar's Poker is still a best-seller), several have been made into movies, and he writes clean, amusing, vivid, highly informative prose about some of the coolest things…

January 5, 2017

He Did Not Know Her

J oseph did not know his wife until she gave birth to a Son (Matthew 1:25). Why not? In Matthew’s account, the conception of Jesus is attributed to the “Holy Spirit” (1:20), and Luke makes it explicit that the one conceived by the Holy Spirit is Himself holy: “the holy…

January 4, 2017

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