Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Having spent time in a number of different kinds of churches/denominations over the years, it has been my observation that in every group there are those with a healthy catholic attitude toward other Christians and also those with a proud and condescending attitude toward others who call themselves Christians. If…
The BHrethren might be interested in this post I wrote on my personal blog which disagrees with John Gerstner’s understanding on the Church . Amid all the discussion of eschatology and hypercalvinism and how the visible church may properly be called the body of Christ, I completely overlooked how Gerstner’s…
How does one become a true judge? There are two trees in the Garden. One must first eat of the Tree of Life, which is purely a tree of grace, a gift. This is a tree that one has done nothing to deserve, and one must eat perhaps for a…
I just put up that first essay (#29 in a series) because I’d made some math goofs in the version mailed out, and I thought some other people would be interested. If this kind of study does not interest you, that’s fine. The Kingdom is a big place. Also, as…
. . . and the whole thing gets muddled. The words we traditionally use to translate Hebrew terms in the “sacrificial” system are confusing and often convey the wrong ideas. If we are going to understand Leviticus and the old world system of sacrifices and offerings, the first thing we…
I’ll start things off here. This year I’m preaching through the Gospel according to St. Luke. Over the past ten years I’ve preached through the Gospel according to St. Mark, St. John, and St. Matthew (in that order) in our morning services at Providence. It’s been eye-opening for me; and…
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A dam Seligman compares Modernity's Wager to Pascal's: Pascal’s wager of the seventeenth century, of reason for faith, was replaced in the eighteenth century by a wager over the terms of sacrality. Modern culture and politics, I argue, staked its all on the ability to construct an authoritative locus of…
T imothy Beal ( Religion and Its Monsters ) analyzes Fritz Lang's film Metropolis (1926) as a tale of two monsters. First is “unhindered industry . . . as a cult of human sacrifice to the industrial machine.” The city's “power house” is a “giant, steam-spewing industrial machine . .…
I n his recent study of figural exegesis, Time and the Word , Ephraim Radner traces the “fate of figural reading.” The Middle Ages form a crucial stage in that history. Drawing on the work of Friedrich Ohly, Radner argues that the “medieval typology was part of a long-standing outlook…
F ellow Alabamian Quin Hillyer says that Trump should pay attention to what's happening in Alabama if he wants to help American workers. Forbes.com rated Mobile America's top mid-sized city for manufacturing growth in 2015, and the growth has come from foreign companies: With 4,200 employees, Austal Shipyards is the…
C ostica Bradatan wants us to attend to The Other Bishop Berkeley . The Berkeley that is most often studied is the one who addresses issues of interest to contemporary philosophy. Bradatan looks instead at Berkeley's sources and the uses he makes of them. From this angle, it becomes apparent…
A llison Coudert ( Religion, Magic, and Science in Early Modern Europe and America ) speaks of an “anthropological revolution” taking place in the eighteenth century, as Europeans became optimistic about the future prospects of human evolution and improvement. This was partly the result of assaults on the doctrine of…
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