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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Tangled

E mma Tarlo's recent Entangled is a study of the global market in human hair. In a TLS review , Kathryn Hughes describes a “multi-billion-dollar global hair market.” Tarlo explores “the processes by which the greasy hairballs unpicked in Mandalay get refashioned into ‘frothy toppers' and ‘dome bowlers' in New…

December 2, 2016

Stop!

“S cott Alexander” (a pseudonym) applies some common sense the media characterization of Trump as an “openly racist” candidate dedicated to courting the KKK. He estimates, for instance, that there are 3-5000 Klansman in the US. Over the course of the campaign, he estimates that at least 14,000 articles were…

December 2, 2016

Three Forms of Madness

I n an editorial introduction to King Lear , GK Hunter observes that the play depicts three forms of madness. First, “The Fool has a quality of savage innocence that the other two lack. . . . His stock consists in the main of songs and riddles, nonsense-rhymes and a…

December 2, 2016

Slapstick Tragedy

A lexander Leggatt ( King Lear ) captures the oddity of King Lear by calling attention to the blunt physicality of the play: “The tortured body is a recurring image. . . . According to J.I.M. Stewart, ‘The blinding of Gloucester represents a sort of crystallizing of this element of…

December 2, 2016

Structure and Theme in Lear

N ote #1: Act 1, scene 2 of King Lear , which initiates Edmund's plots against father Gloucester and brother Edgar, is structured chiastically: A. Edmund's first soliloquy. B. Edmund with Gloucester, accusing Edgar. C. Edmund's second soliloquy. B'. Edmund with Edgar, sowing suspicion that Gloucester is suspicious of Edgar.…

December 2, 2016

Freak of History

Diarmaid MacCulloch starts his study of the Reformation, All Things Made New , with a sketch of the medieval world. It's a bit rosy, emphasizing the unity of medieval Europe: “The most noticeable characteristic of Western Europe in what we call the Middle Ages was its cultural and religious unity…

December 2, 2016

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