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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Calvinist Spirits

W hatever their later American heirs thought of alcoholic beverages, the Reformers were lovers of beer and wine. For Luther, that goes without saying. Gisela Kreglinger shows ( Spirituality of Wine ) that Calvin’s views were the same as Luther’s. “We have never been forbidden to laugh, or to be…

November 18, 2016

Death of White Christian America?

Is Trump's election the death rattle of white Christian America? Philip Jenkins doesn't think so . It's true that, if trends continue, the US will be a minority-majority nation by mid-century, with no single ethnic group having more than half the population. Mid-century America will be a more diverse place…

November 18, 2016

Apocalypse and Reference

A part from dispensationalists, few commentators on Revelation try to match the characters and events of the book to particular people and historical incidents. In the view of many commentators, that would be a violation of the character of apocalyptic literature. Marshall Reddish dismisses popular views of the Battle of…

November 17, 2016

Proto-Temple Theology

David wants to build Yahweh a house, Nathan the prophet encourages him. Then Yahweh appears to Nathan to correct him and give directions to David. The nighttime oracle is actually two oracles (noted by William Johnstone, 1 & 2 Chronicles ). Each has the basic structure of a covenant formula:…

November 17, 2016

Atonement on the Ground

N T Wright complains about the marginalization of the Gospels in atonement theology. He doesn’t think it’s an accident. Rather, it’s “the direct, long-term result of the way in which ‘atonement’ has been seen as a transaction taking place, as it were, in midair, with results that likewise are only…

November 16, 2016

Rahner’s Wordless Trinity

I n his freshly published Triune God , Fred Sanders emphasizes that God’s self-revelation is a communicative act, and that the communication doesn’t come only in act but also in speech: “Revelatory words are not epiphenomenal to revelatory acts. Rather they are equiprimordial and unavoidable. The missions of the Son…

November 15, 2016

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