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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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History

From a Ukrainian Pastor

First, what is going on in Ukraine is not for the European Union or against Russia. It is about the Ukrainian people’s dignity and destiny. They are tired of a corrupt government which acts like a tyrant, robbing and looting from its people, and they hate a judicial system where…

by San SanychFebruary 23, 2014
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Matthew

Babylonian Bookends

"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship…

by Mike BullFebruary 19, 2014
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I Will Kill Her Children

Atheists love to embarrass Christians with a snide reference to the story of Elisha setting two bears upon some helpless children. What nobody, even Christians, seem to get is the “Covenant significance” of all the players in the story, harking back to Moses. The prophets were, after all, God’s “repo…

by Mike BullFebruary 17, 2014
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Books

Preaching as Liturgical Art

Preaching is in trouble. The classic models of the preacher as teacher of doctrine or as herald of the gospel are flawed, and don’t hit home in the postmodern world, which is oriented to images and mystery rather than to linear discourse and rationality. Trygve Johnson suggests an alternative that…

by Peter LeithartFebruary 13, 2014
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Ecclesiology

Nevin's Lament, Nevin's Hope

The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the life of…

by Peter LeithartFebruary 10, 2014
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Exodus

Names of the Sanctuary

We can gain basic insights into the nature and function of the tabernacle by considering the biblical terms and phrases used for that structure. Exodus 25:1-9 begins the lengthy instructions for the construction of the tabernacle, and it uses some of the key terms for understanding the theology of the…

by Peter LeithartFebruary 5, 2014

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Liberalism

The Limits of Subsidiarity

D.C. Schindler ( Communio , 2013, 600-1) argues that the Catholic appeal to subsidiarity isn't adequate on its own to meet the challenge of totalitarian liberalism. Subsidiarity assumes “a strong conception of what are referred to as ‘intermediate communities,' such as the family.” The problem that Schindler discerns is that…

September 9, 2016
Liberalism

Liberalism's Immodesty

Liberal polities claim to lack competency in religious matters, and so they leave them to private choice. It sounds modest. It isn't. If it were truly modest about its incompetency, it would seek guidance from the competent - that is, from religious organizations that can guide the state in deciding,…

September 9, 2016

Inside Out

A ll the rites of Israel’s sacrificial system move from outside in. When a priest offers a purification offering for himself or for all the people, he slaughters the animal in the courtyard before bringing its blood into the holy place (Leviticus 4). When the high priest performs the rites…

September 8, 2016

Hrothgar, Heorot, and Threats to Heroism

B eowulf revolves around three battles between the hero and threatening monsters—Grendel, Grendel's mother, and a dragon. The central focus of the first two fights is Heorot, the mead-hall of Hrothgar, king of Denmark. The mead-hall is the focus of a complex of imagery. As in the Odyssey and Macbeth…

September 8, 2016

Lest You Dash Your Feet

I n Matthew 4, the devil takes Jesus to the pinnacle of the temple and demands that he throw himself down, trusting His Father to send angels to keep Him from dashing His foot against a stone. Jesus replies by quoting Deuteronomy 6:16: “You shall not put the Lord your…

September 7, 2016

Entering the Oikoumene

I n his commentary on Hebrews , William Lane disputes the common view that Hebrews 1:6 refers to the incarnation when it says that God brought the “firstborn into the world.” The Greek word behind “world” is oikoumene , which, Lane argues, typically refers to “habitable land, in contrast to…

September 6, 2016

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