Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…
How do covenant and election relate to one another? There are many issues of semantics that enter into this discussion and many issues of real substance, so we need to be careful. If we oversimplify, we can say that election relates to God’s eternal plan to save a people for…
Shortly after the Last Supper and before his final arrest, Jesus said these words to his remaining eleven faithful disciples: I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit…
Was Caleb saved by faith or works? Caleb is just one of many thousands of Hebrews who entered the Promised Land after spending years in the wilderness being led by Moses. God had delivered the Hebrews from slavery in Egypt and gave them a law at Mount Sinai based on…
For while we were still helpless, at the right time Christ died for the ungodly (Romans 5.7) So also we, while we were children, were held in bondage under the elemental things of the world. But when the fullness of the time came, God sent forth His Son, born of…
Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may be well with you, and that you may live long on the earth” (Ephesians 6.1-3). Honor your father and your mother, that your…
Showing page 236 of 309
Showing page 5 of 43
Biblical writers often use "text painting": the form of the text portrays the topic of the text. The first half of the flood narrative describes the rising waters, steadily raising the ark toward heaven. The second half describes the descending waters. At the center: "Yahweh remembered Noah" (Genesis 8:1). Rise,…
A response to Jordan Ballor’s review of my Creator , which was published at Acton.org on August 12. 1. Ballor says that, to avoid pantheism or panentheism, God’s identity as creator must be “relative, secondary, or conditional.” He rightly says that I argue the opposite: “God is Creator” is the…
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…
Cobbling together some notes for a lecture series, I was reminded of Seamus Heaney's little poem, " Anahorish ." The Gaelic name means “place of clear water,” as the first line indicates, and the etymology suggests a place of purity and innocence. Anahorish was near Heaney’s childhood home in County…
In an article in the Harvard Law Review from the early 1980s, Robert cover explores the relation of legal structure and narrative. His analysis has wide-ranging legal, political, and even theological import. Cover states the thesis early: We live in “normative universes,” social worlds that distinguish between right and wrong,…
Showing page 3 of 2212
Your weekly digest for all things Theopolis.
