Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Malachi Martin, The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev & the Capitalist West (New York: Simon and Schuster, 1990). Reviewed by Peter J. Leithart. The subtitle of this massive volume gives a good idea of its major theme. Martin, the…
The Abomination of Desolation: PART 1 The Abomination of Desolation: PART 2 What I intend to do in this series of studies is this: First, in the present essay we shall survey the occurrences of the Abomination of Desolation in the Bible in a cursory way, in order to get…
We previously surveyed what is meant by the abomination of desolation . We suggested that it refers to sacrilegious acts performed by the religious leaders of Israel, captained by their High Priest, right in front of God’s face in the Temple. Later studies in this series will provide evidence for…
Throughout history, the Christian Church has had to guard against the heresy of gnosticism. Gnosticism is not an ordinary heresy, because it does not manifest itself as a set of defined beliefs. Rather, gnosticism is a tendency, a tendency to replace the historic facts of Christianity with philosophical ideas. Gnosticism…
In Rite Reasons Nos. 9-12, I discussed the errors of Roman Catholicism, Anglo-Catholicism, and Eastern Orthodoxy. I have had several requests to comment further on the so-called Seventh Ecumenical Council, held at Nicaea in A.D. 787. That Council ordered the excommunication of anyone who rejects the veneration of icons. 1…
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
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Biblical writers often use "text painting": the form of the text portrays the topic of the text. The first half of the flood narrative describes the rising waters, steadily raising the ark toward heaven. The second half describes the descending waters. At the center: "Yahweh remembered Noah" (Genesis 8:1). Rise,…
A response to Jordan Ballor’s review of my Creator , which was published at Acton.org on August 12. 1. Ballor says that, to avoid pantheism or panentheism, God’s identity as creator must be “relative, secondary, or conditional.” He rightly says that I argue the opposite: “God is Creator” is the…
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…
Cobbling together some notes for a lecture series, I was reminded of Seamus Heaney's little poem, " Anahorish ." The Gaelic name means “place of clear water,” as the first line indicates, and the etymology suggests a place of purity and innocence. Anahorish was near Heaney’s childhood home in County…
In an article in the Harvard Law Review from the early 1980s, Robert cover explores the relation of legal structure and narrative. His analysis has wide-ranging legal, political, and even theological import. Cover states the thesis early: We live in “normative universes,” social worlds that distinguish between right and wrong,…
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