Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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Michael Gorman ( Becoming the Gospel ) points out what Richard Hays has called the “deft word-play” on the dik - root in 1 Corinthians 6:1-11. The word-play is sometimes lost because English translations use different word groups to translate different forms of the root. If we stick to a…
Since Harnack, theologians have glibly spoken of Anselm's Cur Deus Homo as a form of “atonement theory” or a “model” of atonement. According to Katherine Sonderegger, Harnack told the story of atonement theology in terms of a set of “competing ‘models,' each with schools and eponymous heads”: “Harnack’s nineteenth-century magisterial…
In an essay form Israel's Prophetic Heritage , Bernard W. Anderson analyzes the “exodus typology” in what he calls “second Isaiah” (available here ). He acknowledges that “there are numerous linguistic echoes of the Exodus tradition” throughout the text, he finds ten places where “the new exodus is the specific…
In a famous 1949 essay on “ Science and Ideology ,” published in American Economic Review , Joseph Schumpeter highlighted the role of ideology is scientific research, including economic research. The majority of economists, he said, “are ready enough to admit its presence though, like Marx, they find it only…
In his book, The Culture of Time and Space, 1880-1918 , Stephen Kern explores how technological innovations of the late 19th and early 20th centuries (“telephone, wireless telegraph, x-ray, cinema, bicycle, automobile, and airplane,” 1) reoriented the experience of time and space. Simultaneous communication seemed to erase space, and rapid…
The New Testament speaks of the “seal of the Spirit” in several places (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit marks out believers, sealing them for the day of redemption. The Spirit is the seal, or affixes the seal - a brand, a mark of ownership, a regimental tattoo…
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