Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Optimism is “an inclination to put the most favorable construction upon actions and events or to anticipate the best possible outcome.” 1 On the other hand, pessimism is “an inclination to emphasize adverse aspects, conditions, and possibilities or to expect the worst possible outcome.” We can see that optimism and…
If we wish to understand the Tree of Life and the Tree of the Knowledge of Good and Evil, we must begin with seeing them as a part of the creational order. Trees, along with plants and seed-bearing things, come to life by the word of God as part of…
“I chant slips and irreversible disasters, wiltings, failures, scars, the little disappointments and the large, blue streaks down a world that wishes it was only suncolors.” Paul J. Pastor from Kintsugi Song I recently lost something very valuable. Something I’d had for years and used every day. But, it wasn’t…
In his eponymous book, Jonah follows an exodus pattern. He travels through the waves and east of the city into the wilderness. On a first reading, it looks like another use of this common literary shape in the Old Testament: salvation through the waters of death and the wilderness of…
“Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” The unknowing master of ceremonies didn’t know how right he was. We see this play out in John’s apocalypse. The end is like the beginning,…
Read in isolation, The Test of Adultery (Num 5:11-31) presents the reader with a seemingly bizarre ritual, conjuring up ideas bordering on the Salem Witch Trials. Beyond this, pressing questions linger—such as, “Why is the woman in particular singled out, while no test is provided for the husband of a…
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Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
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