Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Samson Raphael Hirsch’s Horeb is worth reading on any topic – stimulating, eccentric, illuminating, infuriating. His treatment of the eighth commandment brings out several key themes. First, he defines property as “an artificial extension of the body” (227), and since the body is a “tool” for the spirit, so property…
John Gray ( Seven Types of Atheism ) says that “Contemporary atheism is a flight from a godless world. Life without any power that can secure order or some kind of ultimate justice is a frightening and for many an intolerable prospect. In the absence of such a power, human…
Bryan Dyer deploys some sophisticated critical tools to establish the "context of situation" for the book of Hebrews in his Suffering in the Face of Death . He uses the "semantic domain theory" reflected in the Louw-Nida Lexicon to identify the variety of language the writer uses to describe suffering…
In her book on Benjamin Constant, Liberal Values , Helena Rosenblatt examines the intertwining of religious and political concerns in the work of Constant and his lover/collaborator, Madame de Stael. Through his early study of liberal Protestant theologians in Germany, Constant "hit upon what would be a central principle of…
Gillian Rose ( Hegel Contra Sociology , 21-24) examines how sociology attempts to overcome Kantian problematics, but remains within them all the same. Neo-Kantianism, she argues, "founded two kinds of 'sociology,' two logics of the social: a logic of constitutive principles for the sociology based on the priority of validity,…
Barth is no feminist. In his discussion of man and woman (CD 3.4), he insists on the created differences between male and female. Men and women must resist the temptation "to exchange their special vocations, what is required of the one or the other as such" (154). Instead, "each man…
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