Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“And the streets of the city shall be full of boys and girls playing in its streets,” Zachariah 8:5. 1. Ultimatum game Ultimatum Game is an economic experiment. Its rules are simple: I will give you $100 as long as you give part of that money to the person next…
The Nephilim of Genesis 6 has been a topic of great speculation over the centuries. The word appears in Scripture two times, first in Genesis 6 and then in Numbers 13. There have been three major theories regarding the identity of the Nephilim : The Fallen-Angel Procreation Theory: this view…
Jesus on trial was silent before all His accusers, until the high priest said to Him: “I adjure you by the living God, tell us if you are the Christ, the Son of God.” (Matthew 26:63) The high priest commanded Jesus to declare clearly whether or not He was the…
Introduction In many ways I have been disheartened—and at times distraught—by how congregations across America have responded to Covid19, not in the first weeks when so much was unknown, but in the months since. I had, like most everyone, originally thought we'd be at home a few weeks, but from…
The dust settled as Yahweh clapped his hands together to knock off any remaining clumps of dirt and soil. He had just finished forming from the dust of the ground the crowning glory of his creation. There, lying lifeless upon the newly created earth, was the first image in Yahweh's…
When reading the Psalms Christologically, it is one thing to see the prefigured sufferings of Christ and the subsequent glories. But what do we do with the passages concerning recompense, judgment, or vengeance? Are we to also read these Christologically, or are these vestigial Old Covenant ways of thinking, fit…
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In his TLS review of Kathryn Walls’s study of the symbolism of Una in Spenser’s Faerie Queene ( God’s Only Daughter ), Bart van Es compares Walls’s book to that of John Dixon, a sixteenth century farmer who annotated his copy of Spenser: “Like Dixon, Walls takes the Bible and…
When John enters heaven (Revelation 4), He sees the Enthronement as a precious stone, a stone glowing with light, a stone that sparkles like a star, and He is surrounded with a rainbow that is also described as a precious stone. Specifically, the stone is the emerald. This is the…
In his Caused to Believe , William Bonney follows up suggestions from Charles Giblin regarding the structure of John’s prologue and the structural connections between the prologue and the gospel. Giblin finds what he calls an X-Y pattern in the prologue: “The X of this pattern encompasses verses 1–13. The…
In the latest issue of the International Journal of Systematic Theology , the redoubtable and hyper-productive Matthew Levering probes Augustine’s arguments (in de Trinitate ) for concluding that the Spirit is “love” and “gift.” As Levering points out, the identifications are not straightforwardly asserted anywhere in Scripture, yet Augustine makes…
God’s throne in heaven, like Sinai, flashes with lightning, crashes with thunder (Revelation 4:5). Those throne phenomena are repeated at crucial seams in the book of Revelation, with additions. After the seventh seal, an angel throws fire to earth, which reproduces the heavenly throne on earth (8:5)—thunder, sounds, lightning, with…
Christians walk into church through a door. All of them can come in. There’s no restricted access. Inside, there’s a lectern with a Bible, a table with food, a pastor in white. In some churches, the aroma of incense fills the air. It’s the holy place; in fact, the most…
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