Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Christ’s death fulfills the figures of Israel’s sacrificial system ( ST III, 48, 3). It exceeds them in being the sacrifice of human flesh for humanity. But it’s not just reality in relation to figure, but is itself a figure, a “sign for of something to be observed by us.”…
How could Christ’s death be a sacrifice, since “those men who slew Christ did not perform any sacred act but rather wrought a great wrong”? ( ST , III, 48, 3). Christ’s passion is no sacrificium but a maleficium . Thomas answers by stressing the voluntary character of Christ’s death.…
Did Christ effect salvation by way of redemption? Thomas asks ( ST III, 48, 4). It’s a question about salvation as payment . The first objection states that Christ could not have saved by way of redemption because no one buys or buys back ( emit vel redimit ) what…
NT Wright has argued for some time, beginning with The Climax of the Covenant: Christ and the Law in Pauline Theology , that the “one seed” who is Christ (Galatians 3:16) refers to a corporate reality, the single family of Abraham who are collectively called Christ. He points out that…
In Delete: The Virtue of Forgetting in the Digital Age ,Victor Mayer-Schonberger explores the reversal of memory and forgetfulness in the digital age: “Since the beginning of time, for us humans, forgetting has been the norm and remembering the exception. Because of digital technology and global networks, however, this balance…
In his exhaustive study of Divorce and Remarriage in the Bible: The Social and Literary Context , David Instone-Brewer notes that “Cruelty and humiliation were . . . recognized as grounds for divorce and are related to emotional neglect in the Mishnah” (107). Both husbands and wives could be charged…
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