Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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Christ’s death fulfills the figures of Israel’s sacrificial system ( ST III, 48, 3). It exceeds them in being the sacrifice of human flesh for humanity. But it’s not just reality in relation to figure, but is itself a figure, a “sign for of something to be observed by us.”…
How could Christ’s death be a sacrifice, since “those men who slew Christ did not perform any sacred act but rather wrought a great wrong”? ( ST , III, 48, 3). Christ’s passion is no sacrificium but a maleficium . Thomas answers by stressing the voluntary character of Christ’s death.…
Did Christ effect salvation by way of redemption? Thomas asks ( ST III, 48, 4). It’s a question about salvation as payment . The first objection states that Christ could not have saved by way of redemption because no one buys or buys back ( emit vel redimit ) what…
NT Wright has argued for some time, beginning with The Climax of the Covenant: Christ and the Law in Pauline Theology , that the “one seed” who is Christ (Galatians 3:16) refers to a corporate reality, the single family of Abraham who are collectively called Christ. He points out that…
In Delete: The Virtue of Forgetting in the Digital Age ,Victor Mayer-Schonberger explores the reversal of memory and forgetfulness in the digital age: “Since the beginning of time, for us humans, forgetting has been the norm and remembering the exception. Because of digital technology and global networks, however, this balance…
In his exhaustive study of Divorce and Remarriage in the Bible: The Social and Literary Context , David Instone-Brewer notes that “Cruelty and humiliation were . . . recognized as grounds for divorce and are related to emotional neglect in the Mishnah” (107). Both husbands and wives could be charged…
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