Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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John Gray ( Straw Dogs: Thoughts on Humans and Other Animals , 19) argues that “Among us, science serves two needs: for hope and censorship.” It feeds hope because science is the only institution where progress is evident: “The political projects of the twentieth century have failed, or achieved much…
The bracing premise of John Gray’s Straw Dogs: Thoughts on Humans and Other Animals (xi-xii) is that liberal humanism is grounded in a “superstition” that is “further from the truth about the human animal than any of the world’s religions.” That superstition is a belief in progress, which outside of…
In his 1976 study of Godly Man in Stuart England: Anglicans, Puritans and the Two Tables, 1620-70 (Historical Publications) , J. Sears McGee uses the law’s “two tables” to distinguish Anglicans from Puritans. Puritans were men of the “first table,” Anglicans of the second. Both worked with the same “palette…
Visser ( Beyond Fate (Massey Lectures) (CBC Massey Lecture) , 43-4) makes the commonplace observation that Christianity dislodged the honor-shame patterns of the ancient world and replaced it with a sin-guilt nexus. Unlike many, Visser views this as a tremendous gain, even a liberation: “In recognizing wrongdoing as sin, we…
In her Beyond Fate (Massey Lectures) (CBC Massey Lecture ) (15-16) , the always-stimulating Margaret Visser describes the cultural achievement of making a “place” at table. For us Westerners, “Each diner sits on an upright, separate chair drawn up to a table on which is laid his or her ‘place.’…
In the twelfth book his Christian Topography , the sixth-century Italian known as Cosmas the Indian Navigator tries to show that biblical history is consistent with the best records of ancient pagans. “Best” means not -Greek. It’s a highly inaccurate, charming, amusing passage: “But the Chaldaeans and the Medes and…
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