Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Unlike many theorists who discuss the gift, Jacques Godbout ( The World of the Gift , 193) does not believe that is should “drown” everything, especially markets: “That would not only be impossible but also very harmful, for a great society (statistically speaking) needs the state and market apparatus. The…
Godbout ( The World of the Gift , 40-41 ) remarks on the fact that “in modern society, children are the only people to whom one can give without even being tempted to do an accounting.” Many (he says) give to children and don’t expect them to make any return…
Godbout ( The World of the Gift , 47) wonders about the curious “abnegation” of parents who convince their children that Santa, not they, made and gave that mountain of presents under the Christmas tree. One theory: “It’s as though the parents are trying to prove to themselves that they…
Jacques Godbout ( The World of the Gift , 37 ) asks why we wrap presents only to discard the wrapping. It is a “potlatch” gesture, a gesture of excess, “an utterly gratuitous extra.” Further, “it hides what is in circulation, thus demonstrating that what counts is not the hidden…
In his work on Geschenk Nach Form Und Inhalt , written i 1914, Wilhelm Gaul laid out many of the parameters for future discussion of the gift. Harry Liebersohn ( The Return of the Gift ) quotes this impressive passage: “What is striking at once about the ‘modern’ gift is…
A few quotations from the opening pages of Karl Bucher’s Industrial evolution; . Economic theory begins from the assumption that human beings have an “economic nature,” and that “From this economic nature a principle is supposed to spring, which controls all his actions that are directed to the satisfaction of…
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