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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Judah's Pride

Isaiah’s name - "Yah saves" - is reassuring, and his message of rescue and salvation is a reassuring message because during Isaiah’s time, Judah needs saving, and they need saving again and again. There are many evils in Judah but more than other prophets of Israel and Judah Isaiah exposes…

January 16, 2018

Structure in 2 Chronicles 18

2 Chronicles 18 is the story of Ahab and Jehoshaphat's war with the Arameans at Ramoth-gilead. The battle occupies only a brief portion at the end. Most of the chapter is taken up with the kings' consultation of prophets. After a brief introduction, the bulk of the chapter consists of…

January 15, 2018

Losing Control

In The Breaking of Nations , Robert Cooper observes that "the spread of the technology of mass destruction represents a potentially massive redistribution of power away from the advanced industrial (and democratic) states towards smaller states that may be less stable and have less of a stake in an orderly…

January 12, 2018

Socrates or Swine

Our entertainment-drenched culture is a reflection of the colonizing power of liberalism. Liberalism is a drive for unlimited freedom, and any inequality or hierarchy stands in the way. Even the distinction between superior and inferior ways of life is anti-liberal. As Ryszard Legutko puts it ( Demon in Democracy ),…

January 12, 2018

Force and Matter

"All that exists consists of force and matter," says atheistic materialism. Very well, replies Vladimir Solovyev ( Lectures on Godmanhood , 81-2). Let's assume that is true and see where it leads. "Force" and "matter," he points out, are :very general conceptions": "We speak of physical forces, we speak of…

January 12, 2018

Not the End of History

Few accepted at face value the inflated claim that 1989 brought us to the “end of history” (Fukuyama), where democratic capitalism was left with an ideological monopoly. Still, many operated on the assumption that globalized trade would make the world more peaceful and democratic. It hasn't happened. History continues despite…

January 12, 2018

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