Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a TLS exchange with Timothy Williamson on the uses of philosophy, Roger Scruton argues that philosophy's task is to preserve humanity's humanity, the subjectivity that sets us apart from the rest of the world. Philosophy mans the boundaries between objective science and humanism, especially aesthetics. Scruton writes that the…
Rosenstock-Huessy begins his sociology with a lengthy discussion of the spaces of play. His premise is that "in play, it transpires that we anticipate the experiences of real life." A little girl marries her boy doll to her girl doll. A boy enacts a battle with his toy soldiers (47).…
Rosenstock-Huessy scoffs at the notion of presuppositionless sociology ( Sociology , vol. 1, 26). In a moving tribute to the life and work of Saint Simon, he argues that, on the contrary, "Everything known to sociology is known only because suffering is a fundamental fact. From the very first, her…
Anthony Lane doesn't much like George Clooney's 1950s black comedy, Suburbicon . One of the story-lines focuses on the Mayerses, a black family, who move into the Suborbicon neighborhood. All hell breaks loose: "The mailman is astounded. The street is appalled. The whole community is in an uproar, and, before…
In the early years of Joash, the house of David hangs by a thread (2 Chronicles 23). Its entire future rests in a baby, Joash son of Ahaziah, whom Jehoiada the priest rescues from Athaliah’s slaughter to be raised among the priests. By every empirical measure, the Davidic dynasty is…
Charlotte Methuen's TLS review essay of recent books on the Reformation is the best one-stop summary of recent scholarship I've seen during this season of Ref500 commemorations. In the recent biographies of Luther, you can find Luther the medieval mystic (Volker Leppin), Luther the angry, lonely rebel (Lyndal Roper), Luther…
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