Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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“How can a man be born again when he is old?  Can he enter a second time into his mother’s womb?” Nicodemus’ way of putting the question sounds childish; but it’s a common question.  My life is a mess, and what’s done cannot be undone.  Then along comes Jesus mocking…
Carroll again: He explains that much recent film criticism takes its cues from the effort to maximize aesthetic satisfaction.  This is evident in the respect given to “transgressive” films that overturn “what are called the codes of Hollywood filmmaking”: “Within the context of recent film criticism, it is appropriate to…
Noel Carroll argues that anti-intentionalist structuralist criticism aims to maximize aesthetic enjoyment, at the expense of all other purposes of art and literature.  This, he argues, “has a very ‘consumerist’ ring to it.  In Buberesque lingo, it reduces our relation to the text to an I/it relationship.”  By contrast, Carroll…
In case you got bogged down and missed the plot, Thornton Wilder helpfully summarizes what he describes as Joyce’s “Night Book”: “We overhear and oversee [the hero] in bed above his tavern at the edge of Dublin.  His conscience is trying him for some obscure misdemeanors committed - or perhaps…
In his treatise Contra Gentiles , Athanasius reproduces an argument from the Phaedrus that provides the immortality of the soul.  Anything that has to be moved by something else is mortal and finite; whatever moves of itself is immortal, and immortally mobile.  What is most fully mobile is what is…
Adorno sees disinterestedness as a necessary stage in the development of aesthetic experience, but says that it has to be transcended by a recognition of the “interest inherent in disinterestedness.” Disinterestedness applies only to certain kinds of works, he says.  Try reading Kafka and remaining in disinterested contemplation: Kafka’s novels…
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