Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This may not be a good title for an essay, especially one written by a Christian minister who is deeply sympathetic with the people of Hong Kong. I suspect that many of our friends there would be overjoyed at the prospect of a significant infusion of “democracy.” They even raise…
Despite its deadly serious purpose, The Revelation of Jesus Christ is the funniest book in the Bible. Jesus’ sheep hear His voice but they often fail to get His jokes. God always delivers His witticisms deadpan because that is the easiest way to separate the sheep from the goats in…
The study of symbolism is seen by some as a curiosity, rather far removed from the central matters of life. According to them, anyone who spends time studying Biblical imagery and symbolism may well be getting into a "dangerous" area. Persons who engage in an "overly symbolic" interpretation of Scripture…
The meaning of my title will not be apparent till the end, but he who endures will find intellectual relief, if not satisfaction. One of my favorite quotes from John Walvoord comes from his commentary on the book of Revelation. 1 With regard to the “stars of heaven” falling to…
Christmas is just around the corner, which means the topic of purchasing gifts for children has been floating around my conversations. Minimalism has been on trend for the last few years, and many families have adopted the mindset of “less is more” when it comes to gifts. In Christian circles,…
A Speech Given to a Christian School Hello High Schoolers and Middle Schoolers! I’m one of the local pastors in town, and one of my main jobs is to study the Bible. So I have come today to speak to you about some basic points about the Bible. One of…
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Hippolytus tells the story that Apsethus of Libya trained parrots to fly over North Africa crying out “Apsethus is a god,” and Libyans were taken in and began to offer sacrifices to him. Then a “clever Greek” caught one of the parrots, and retrained it to cry out: “Apsethus, having…
In his encyclopedic Later Roman Empire , A. H. M. Jones explains that the church after Constantine failed to transform ordinary social behavior and culture not because it was too lax but because it was too rigorist. Ordinary Christians felt they couldn’t live up to the standards, and responded by…
Michael Hollerich, who has done some superb revisionist work on Eusebius of Caesarea, explains in a 1990 article from Church History that Eusebius employed a “similar situation” form of typology that focuses on similarities rather than differences between type and antitype, and draws out the similarities in great detail. He…
Milbank, discussing the possibility of educative coercion: “although Christianity . . . certainly requires in the end free consent to the truth, it does not fetishize this freedom merely as a correct mode of approach: truth is what most matters, and moreover a collective commitment to truth, since truth itself…
Milbank notes that “science and art have always first mimed the horrors to come.” Darwinian evolution and avant-garde prepared the way, for foreshadowed, twentieth-century horrors. He asks, “what may the far more shocking interventions of 1990s art and science . . . betoken for the present century?’
Milbank opens Being Reconciled: Ontology and Pardon (Radical Orthodoxy) with a discussion of neo-Kantian arguments concerning radical evil. In the light of the Holocaust and twentieth-century totalitarianism, they argue, the traditional Augustinian privatio is deeply inadequate. In response, Milbank relativizes totalitarianism by arguing that “European and American liberal democracy has…
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