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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Literature

Macbeth and modernity

Horst Breuer writes in a 1976 articles from the Modern Language Review : “Strange as this may seem to readers unaccustomed to this kind of historical perspective, Macbeth’s murder is a historically progressive act, an emancipation from feudalism and Catholicism, a violent plunge into the doubts and solitude of the…

August 15, 2007

Gargoyles

Vladimir Nabokov: “Some of my characters are, no doubt, pretty beastly, but I really don’t care, they are outside my inner self like the mournful monsters of a cathedral facade - demons placed there merely to show they have been booted out.”

August 15, 2007

Hope

Chesterton again: “It is currently said that hope goes with youth, and lends to youth its wings of a butterfly; but I fancy that hope is the last gift given to man, and the only gift not given to youth. Youth is pre-eminently the period in which a man can…

August 15, 2007
Literature

Dickens’s children

Chesterton on Dickens: “‘I am an affectionate father,’ [Dickens] says, ‘to every child of my fancy.’ He was not only an affectionate father, he was an ever-indulgent father. The children of his fancy are spoilt children. They shake the house like heavy and shouting schoolboys; they smash the story to…

August 15, 2007
Literature

Dickens’s children

Chesterton on Dickens: “‘I am an affectionate father,’ [Dickens] says, ‘to every child of my fancy.’ He was not only an affectionate father, he was an ever-indulgent father. The children of his fancy are spoilt children. They shake the house like heavy and shouting schoolboys; they smash the story to…

August 15, 2007

Greatness and equality

In his inimitably paradoxical style, Chesterton notes that “One of the actual and certain consequences of the idea that all men are equal is immediately to produce very great men . . . . This has been hidden from us of late by a foolish worship of sinister and exceptional…

August 15, 2007

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