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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Skubalon

A few weeks ago, I posted some discussion of vulgar language on my site. I included some brief, and inconclusive, comments about Paul’s use of skubalon in Philippians 3:8. Classicist Matt Colvin examined and analyzed the use of the word in Greek literature, and concluded that “the word would definitely…

March 12, 2007

Sermon notes, Fourth Sunday of Lent

INTRODUCTION Every family lives between the sometimes contradictory demands of the past and the future. Every family also lives between the sometimes contradictory demands of the “inside” and the “outside.” Families have to develop their own distinctive “culture,” but also have to interact with other families and the wide culture.…

March 12, 2007

Eucharistic meditation, Third Sunday of Lent

Genesis 2:21: So the Lord God caused a deep sleep to fall on the man, and he slept; then He took one of his ribs, and closed up the flesh at that place. We saw in the sermon this morning that every marriage involves a break with the past. A…

March 11, 2007

Baptismal exhortation

1 Corinthians 12:12-13: Even as the body is one and has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slave or free,…

March 11, 2007
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Exhortation, Third Sunday of Lent

When God created the land animals, He created them male and female. The earth brought forth sexed living creatures, both male and female arising from the ground. God did not create the human sexes in the same way. He formed Adam from the dust of the ground, but in a…

March 11, 2007

Wedding sermon

How beautiful you are, my darling, how beautiful you are! Your eyes are like doves behind your veil; your hair is like a flock of goats that have descended from Mount Gilead. Your teeth are like a flock of newly shorn ewes which have come up from their washing, all…

March 10, 2007

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