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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Korah’s resurrection

1 Chronicles 6:31-38 traces the genealogy of Levite singers backwards from those appointed by David to Jacob. There are some interesting names along the way. Heman the singer’s grandpappy was Samuel son of Elkanah, whom you may remember from 1 Samuel. Further back, Samuel’s great, great . . . .grandpappy…

February 1, 2007
History

Common Law

Rosenstock-Huessy emphasizes the importance of the Chancery for the functioning of English Common Law and the integration of England into the realm of Christendom. Chancery was instituted as a counter-balance, in a sense, to Parliament. During the middle ages, Parliament was dangerous, expensive, and burdensome for the MPs to attend.…

February 1, 2007
Science

Metabolism of Science

Rosenstock-Huessy’s essay “The Metabolism of Science” shows him at his deconstructive best. He doesn’t analyze postcards, but he does something similar, finding significance in the most marginal of glosses, in the repetitions of a book title, in the handwriting style of a lab worksheet. It’s all very playful, but produces…

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Literature

Melancholy of Beowulf

Tolkein captured the feel of Beowulf more accurately than anyone: “Beowulf is not an ‘epic,’ not even a magnified ‘lay.’ No terms borrowed from Greek or other literatures exactly fit: there is no reason why they should. Though if we must have a term, we should choose rather ‘elegy.’ It…

January 30, 2007

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