Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Consumerism is a popular category of analysis, but what exactly does it mean? How is consumerism or the consumer society different from anything else? Haven’t every economies had producers and consumers? In his The Romantic Ethic and the Spirit of Modern Consumerism , Colin Campbell offers this description of consumerism:…
Bohemians, Featherstone suggests, were the first “true artistic proletariat,” living next to lower class people in low-rent areas of the larger cities, and imitating the lifestyle of the lower classes: “They cultivated similar manners, valuing spontaneity, an anti-systematic work ethos, and a lack of attention to the sense of ordered…
Featherstone isolates three aspects of the postmodern aestheticization of daily life: 1) Artistic movements such as Dada and Surrealism attempt to break down the boundary between art and daily life by turning toilets and such into art objects. This is both an attempt to “dissemble [art’s] sacred halo and challenge…
In a lecture on Tom Stoppard’s Rosencrantz and Guildenstern are Dead, Ian Johnston makes this helpful distinction between existentialist drama and the Theater of the Absurd. “In the Theatre of the Absurd the protagonists are discovered in a world which they do not, indeed they cannot, understand. It has no…
Modernity attempts to spatialize time, and to chart temporally shifting reality in a fixed mathesis. So argues Catherine Pickstock at least. But in this sense postmodernism is hypermodernism. Featherstone notes that MTV “seems to exist in a timeless present with video artists ransacking film genres and art movements from different…
Mike Featherstone, expounding on the “aestheticitization of everyday life” that he claims is characteristic of the postmodern ethos, notes that similar motifs are evident in the early development of the fashion industry: “The intensified place of fashion increases our time-consciousness, and our simultaneous pleasure in newness and oldness gives us…
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