Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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INTRODUCTION This section of Proverbs focuses on issues of image, wealth, work, and treatment of employees (vv. 8-12), and ends with two verses that deal again with the use of the tongue (vv. 13-14). The final verses connect this section to the preceding section of this chapter (12:1-7). Thus, the…
The influence of Hamlet, the play and the character, on modern literature is vast. Consider Hamlet as model for Prufrock: Zulfikar Ghose says the “I am not Hamlet” in Eliot’s Prufrock may be literal or ironic, but then adds: “the more one ponders the language of ‘Prufrock’ and of Hamlet…
Herman Melville’s Pierre (1852) was, to put it mildly, not warmly received by critics. One newspaper headlined its review with “HERMAN MELVILLE CRAZY” and another reviewer complained that Melville’s fancy was diseased. Critics are divided over whether it is a grand failure or simply a failure. Updike caught the tone…
Bauman distinguishes between the “legislative” notion of reason found in Kant and other Enlightenment figures and the “interpretive” rationality that characterizes much postmodern thought. The shift from the former to the latter was not accomplished all at once. Schleiermacher, for all importance in the rise of hermeneutics, was still aiming…
The architectural model of building a structure of thought on “foundations” is among the metaphors employed by modern thinkers, and in this as in other areas there was a close alliance of philosophy and political action. Bauman notes that this was particularly evident in various utopian writers of the modern…
“Postmodernity,” writes Zygmunt Bauman in his 1992 Intimations of Postmodernity , “means many different things to many different people. It may mean a building that arrogantly flaunts the ‘orders’ prescribing what fits what and what should be kept strictly out to preserve the functional logic of steel, glass and concrete.…
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