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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

An Introduction to the Sacred Music of Josquin

This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…

by John AhernJuly 29, 2025
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Numbers

Sight and Memory: Examining the Monuments of Numbers

Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…

by Matthew DarbyJuly 22, 2025
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Biblical Theology

Yahweh’s Flame: the Gospel through Symbolism

What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…

by Ben LoveladyJuly 16, 2025
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Culture

Morality and the Practice of Poetry

Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…

by Garrett SoucyJuly 8, 2025
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Ephesians

The Trinitarian Structure of Obedience

The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…

by Matthew CoreyJuly 3, 2025
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Luke

The Hemorrhaging Woman, the Eucharist, and the Sermon

I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…

by Mark BriansJuly 1, 2025

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Proverbs 5:15-23

INTRODUCTION Sex and wisdom are closely intertwined in the OT. Wisdom and Folly are both pictured throughout the early chapters of Proverbs as women – one honorable and blessed, the other seductive and ultimately deadly. Further, the Song of Songs is included among the wisdom books. In some way, skill…

June 15, 2005

Exhortation, June 12

Jehoram the son of Ahab is a whiner. He musters his army to fight against rebellious Moab, forges an alliance with Jehoshaphat of Judah and the king of Edom, and then marches South to attack Moab. When they get into the wilderness, they run short of water. As soon as…

June 15, 2005
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Robert Pogue Harrison, The Dominion of the Dead

Robert Pogue Harrison, The Dominion of the Dead. Chicago: University of Chicago Press, 2003. 208 p. Tradition, Chesterton remarked, is the “democracy of the dead.” For Robert Pogue Harrison, Rosina Pierotti Professor in Italian Literature at Stanford University, this form of democracy at least is inescapable. In The Dominion of…

June 15, 2005
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Translation, 2 Kings 7

Translation, 2 Kings 7 And said ‘Eliysha’, “Hear the word of Yahweh, Thus says Yahweh, ‘According to the time tomorrow a seah of fine-flour by a sheqel And a double-seah of barley by a sheqel in the gate of Shomron.” And answered the officer who was to the king -…

June 15, 2005
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Eucharistic Meditation, June 12

Psalm 90: A thousand years in the Lord’s sight are like yesterday when it passes by, as a watch in the night. He sweeps them away like a flood, and they fall asleep. In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts…

June 15, 2005

Translation, 2 Kings 6

And said the sons of the prophets to ‘Eliysha’ “Look, please! The place which we ourselves [are] living there before your face [is too] confined for us. Let us go/walk, please, unto the Yarden, and let us take from there each one beam And let us make for ourselves there…

June 8, 2005

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