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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Kolb on Luther and Chemnitz, Revisited

A perceptive Lutheran reader asked whether I was endorsing an antinomian position in my favorable summary of Kolb’s article on Luther and Chemnitz. He pointed out that Kolb’s position relies on an illegitimate separation of God and His Law, and argued that instead the Law should be seen as an…

February 14, 2005

Eucharistic Meditation, First of Lent

?And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he would drink from the brook.?E In this morning sermon, we saw how the writer of Kings highlights the authority of Elijah and His power. He speaks, and the heavens become…

February 13, 2005

Exhortation, First of Lent

So what? So what if Jeroboam made golden calves and worshiped them at Dan and Bethel? So what if the house of Jeroboam was destroyed by Baasha, and the house of Baasha destroyed by Zimri, and Zimri destroyed by Omri, and the house of Omri destroyed by Jehu? What does…

February 13, 2005

Philosophy and Self-Justification

Alain de Botton notes in his book Status Anxiety that many societies see a direct relationship between reputation and self-image. If others hold me in contempt, then I must either defend myself against their contempt or accept their contemptuous assessment. Philosophy introduces a mediator, reason, which assesses and judges reputation…

February 11, 2005

The Village

I finally watched The Village . Much of it was perfectly silly. The initial explanation of the dead animals littering the village is that a coyote is on the loose, and this theory is put to rest only when it’s decided that coyotes are not big enough to leave big…

February 11, 2005

Chemnitz and Luther

Robert Kolb offers this helpful analysis of the differences between Luther and Chemnitz on justification: “Luther understood justification as the execution of the wages of sin . . . upon sinners and their simultaneous resurrectionto new life in Jesus Christ . . . . Chemnitz did not pursue this aspect…

February 10, 2005

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